Archives For Charles Spurgeon

From a sermon preached by Charles Spurgeon, entitled, He Shall Be Great:

Brothers and Sisters, I admit that there are many points in which He is greater to you than He is to me! But yet, to me He is higher than Heaven, vaster than eternity, more delightful than Paradise, more blessed than blessedness itself!

If I could speak of Him according to my soul’s desire, I would speak in great capital letters and not in the small italics which I am compelled to use. If I could speak as I would, I would make winds and waves my orators and cause the whole universe to become one open mouth with which to proclaim the praises of Emmanuel! If all eternity would speak as though it, too, were but one tongue, yet it could not tell all the charms of His love and the sureness of His faithfulness and His truth! We must leave off somewhere, but, truly, if it is the point of our estimation of Him, we can never express our overwhelming sense of His honor, His excellence, His sweetness!

Oh, that He were praised by every creature that has breath! Oh, that every minute placed another gem in His crown! Oh, that every soul that breathes did continue to breathe out nothing but hosannas and hallelujahs unto Him, for He deserves all possible praises!

Do you hear the crash of the multitudinous music of Heaven? It is like many waters and like the mighty waves of the sea—and it is all for Him! Can you hear the charming notes of “harpers harping with their harps”? Their harpings are all for Him! Can you conceive the unutterable joys of the glorified? Every felicity of eternity is a song to His honor! Heaven and earth shall yet be full of the brightness of His Glory! Who can look the sun in the face in the height of his noontide? Who can tell the illimitable greatnesses of the Son of God?

I am all for communicating sin and the need for Christ. This is biblical. It forms our understanding of the gospel. But sometimes preachers and Christians linger a bit long in the boiler room, inhaling the smoke of the Law without opening the windows of grace. You cannot smile in such a cellar.

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I am finishing up preaching through the Gospel According to Mark on Sunday mornings. This of course means that I am now knee deep in the cross of Christ. That which has been anticipated is now, in the narrative, being realized.

In my study I have turned to some of my favorite preachers. Incidentally, most of these guys not only have outstanding hair they also lived hundreds of years ago.

As I sat and read John Calvin on the cross of Christ in The Institutes I was reminded again about truth unchanged. I read Calvin and it was like he had done prep work before a morning meeting over coffee. I sat down, opened up my book, and sipped my coffee as the 16th Century stud from Geneva skillfully painted the corners of the theological plate.

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I was reading The Forgotten Spurgeon the other day and found this quote a tremendous encouragement. It was reportedly spoken by Spurgeon to his friend J.W. Harrald prior to his death:

Ah! the bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. I can hear their trampings now as they traverse the great arches of the bridge of salvation. They come by their thousands, by their myriads; e’er since the day when Christ first entered into His glory, they come, and yet never a stone has sprung in that mighty bridge. Some have been the chief of sinners, and some have come at the very last of their days, but the arch has never yielded beneath their weight. I will go with them trusting to the same support; it will bear me over as it has borne them. (The Forgotten Spurgeon, p.164)

-below is a meditation by Charles Spurgeon that I found particularly encouraging…enjoy!!-


“He humbled Himself.”—Philippians 2:8.

JESUS is the great teacher of lowliness of heart. We need daily to learn of Him. See the Master taking a towel and washing His disciples’ feet! Follower of Christ, wilt thou not humble thyself? See Him as the Servant of servants, and surely thou canst not be proud! Is not this sentence the compendium of His biography, “He humbled Himself”?

Was He not on earth always stripping off first one robe of honour and then another, till,naked, He was fastened to the cross, and there did He not empty out His inmost self, pouring out His life-blood, giving up for all of us, till they laid Him penniless in a borrowed grave? How low was our dear Redeemer brought! How then can we be proud?

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I wish, my brothers and sisters, that during this year you may live nearer to Christ than you have ever done before. Depend upon it, it is when we think much of Christ that we think little of ourselves, little of our troubles, and little of the doubts and fears that surround us.

Begin from this day, and may God help you. Never let a single day pass over your head without a visit to the garden of Gethsemane, and the cross on Calvary.

And as for some of you who are not saved, and know not the Redeemer, I would to God that this very day you would come to Christ. I dare say you think coming to Christ is some terrible thing: that you need to be prepared before you come; that he is hard and harsh with you. When men have to go to a lawyer they need to tremble; when they have to go to the doctor they may fear; though both those persons, however unwelcome, may be often necessary. But when you come to Christ, you may come boldly. There is no fee required; there is no preparation necessary.

You may come just as you are. It was a brave saying of Martin Luther’s, when he said, “I would run into Christ’s arms even if he had a drawn sword in his hand.” Now, he has not a drawn sword, but he has his wounds in his hands. Run into his arms, poor sinner. “Oh,” you say, “May I come?” How can you ask the question? you are commanded to come. The great command of the gospel is, “Believe on the Lord Jesus.”

Those who disobey this command disobey God. It is as much a command of God that man should believe on Christ, as that we should love our neighbor. Now, what is a command I have certainly a right to obey. There can be no question you see; a sinner has liberty to believe in Christ because he is told to do so. God would not have told him to do a thing which he must not do. You are allowed to believe.

“Oh,” saith one, “that is all I want to know. I do believe that Christ is able to save to the uttermost. May I rest my soul on him, and say, sink or swim, most blessed Jesus, thou art my Lord?” May do it! man? Why you are commanded to do it. Oh that you may be enabled to do it. Remember, this is not a thing which you will do at a risk. The risk is in not doing it.

Cast yourself on Christ, sinner. Throw away every other dependence and rest alone on him.

(ht: Austin Nelson)

Justice is Satisfied

Erik Raymond —  December 15, 2010

Spurgeon
I have need today to think upon the infinite debt that was paid for me upon the cross. This fictional dialog in the mind of C.H. Spurgeon between the saint and justice hits the mark. Read. Think. Rejoice.

…if you will please for a moment to consider how terrible were the agonies of Christ, which, mark you, he endured in the room, the place, the stead of all poor penitent sinners, of all those who confess their sins and believe in him; I say, when you mark these agonies, you will readily see why Justice does not stand in the sinner’s way.

Doth Justice come to thee this morning, and say, “Sinner, thou hast sinned, I will punish thee?” Answer thus—”Justice, thou hast punished all my sins. All I ought to have suffered has been suffered by my substitute, Jesus. It is true that in myself I owe thee a debt greater than I can pay, but it is true that in Christ I owe thee nothing; for all I did owe is paid, every farthing of it; the utmost drachm has been counted down; not a doit remains that is due from me to thee, O thou avenging justice of God.”

But if Justice still accuse, and conscience clamour, go thou and take Justice with thee to Gethsemane, and stand there with it:—see that man so oppressed with grief, that all his head, his hair, his garments bloody be. Sin was a press—a vice which forced his blood from every vein, and wrapped him in a sheet of his own blood.

Dost see that man there! canst hear his groans, his cries, his earnest intercessions, his strong crying and tears! canst mark that clotted sweat as it crimsons the frozen soil, strong enough to unloose the curse! dost see him in the desperate agony of his spirit, crushed, broken, bruised beneath the feet of the Justice in the olive press of God!

Justice, is not that enough? will not that content thee?

In a whole hell there is not so much dignity of vengeance as there is in the garden of Gethsemane. Art thou not yet satisfied?

Come, Justice, to the hall of Pilate. Seest thou that man arraigned, accused, charged with sedition and with blasphemy! See him taken to the guard-room, spat upon, buffetted with hands, crowned with thorns, robed in mockery, and insulted with a reed for a sceptre.

I say, Justice, seest thou that man, and dost thou know that he is “God over all blessed for ever?” and yet he endureth all this to satisfy thy demands! Art thou not content with that? Dost thou still frown?

Let me show thee this man on the pavement. He is stripped. Stand, Justice, and listen to those stripes, those bloody scourges, and as they fall upon his devoted back and plough deep furrows there, dost thou see thong-full after thong-full of his quivering flesh torn from his poor bare back! Art not content yet, Justice? Then what will satisfy thee?

“Nothing,” says Justice, “but his death.”

Come thou with me, then thou canst see that feeble man hurried through the streets! Seest thou him driven to the top of Calvary, hurled on his back, nailed to the transverse wood?

Oh, Justice, canst thou see his dislocated bones, now that his cross is lifted up? Stand with me, O Justice, see him as he weeps, and sighs, and cries; see his soul-agonies! Canst thou read that tale of terror which is veiled in that flesh and blood? Come, listen Justice, whilst thou hearest him cry, “I thirst,” and whilst thou seest the burning fever devouring him, till he is dried up like a potsherd, and his tongue cleaveth to the roof of his mouth for thirst!

And lastly, O Justice, dost thou see him bow his head, and die?

“Yes,” saith Justice, “and I am satisfied; I have nothing that I can ask more; I am fully content; my uttermost demands are more than satisfied.”

The full sermon is here.